Results for 'Victor Vahidi Motti'

998 found
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  1.  17
    ICoME and the moral significance of telemedicine.Victor Chidi Wolemonwu, Chiedozie Godian Ike, Rosangela Barcaro & Emanuela Midolo - 2024 - Journal of Medical Ethics 50 (3):171-172.
    Parsa-Parsi et al systematically discuss and elucidate contentious and non-controversial ethical issues that emerged during the ICoME (International Code of Medical Ethics) revision process and the consensus they achieved. The ethical issues discussed include the physician’s duty to act in the best interests of patients and to ensure they are protected from the unjustifiable risk of harm, respect for patient autonomy and the duties of physicians during emergencies, among others. This paper examines paragraph 26, which requires doctors to provide only (...)
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  2.  41
    An investigation into ethical issues in occupational therapists in adult with physical disabilities: Using the qualitative approach.Hassan Vahidi & Narges Shafaroodi - 2021 - Clinical Ethics 16 (3):205-212.
    Background Occupational therapists may be encountered with a variety of ethical issues. The aim of this study was to explore ethical issues of Occupational therapist’s practice in adult physical dysfunction field. Methods Ten graduated Occupational therapists were selected by purposive sampling method. Data were gathered by semi-structured interview. Data were analyzed by content analysis approach. Results Data analysis ultimately leads to the emergence of three themes which reflects Ethical issues in Occupational Therapy. These themes include: unethical practice of Occupational therapists, (...)
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  3.  5
    Der Mensch und seine Seins-Schichten.Victor Karl Wendt - 1980 - Lübeck: Schmidt-Römhild.
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  4.  46
    Socially Responsible Investment in France.Nicolas Mottis & Patricia Crifo - 2016 - Business and Society 55 (4):576-593.
    Socially responsible investment in France is based on a “best in class” approach as opposed to the “exclusion” approaches used in other countries such as the United States or United Kingdom, where the rejection of sin stocks has been dominant historically. The objective of this research note is to examine whether the French SRI market, by focusing more on financial rather than on ethical considerations, compared with other countries such as the United States, the United Kingdom, or even Sweden, may (...)
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  5.  14
    Cultural Uniqueness and Aesthetic Cosmopolitanism.Motti Regev - 2007 - European Journal of Social Theory 10 (1):123-138.
    Aesthetic cosmopolitanism is conceptualized here as a cultural condition in which late modern ethno-national cultural uniqueness is associated with contemporary cultural forms like film and pop-rock music, and as such it is produced from within the national framework. The social production of aesthetic cosmopolitanism is analyzed through elaborations on Bourdieu's field theory, as an outcome of the intersection of and interplay between global fields of art and fields of national culture. A sociological explanation for the emergence of aesthetic cosmopolitanism is (...)
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  6.  18
    Rock Aesthetics and Musics of the World.Motti Regev - 1997 - Theory, Culture and Society 14 (3):125-142.
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  7.  57
    Relationship between nurses’ moral sensitivity and the quality of care.Elham Amiri, Hossein Ebrahimi, Maryam Vahidi, Mohamad Asghari Jafarabadi & Hossein Namdar Areshtanab - 2019 - Nursing Ethics 26 (4):1265-1273.
    Background:To provide care with high quality, nurses face a number of moral issues requiring them to have moral abilities in professional performance. Moral sensitivity is the first step in moral performance. However, its relation to the quality of care patients receive is controversial.Research objective:This study aims to determine the relationship between the moral sensitivity of nurses and the quality of care received by patients in the medical wards.Research design:A descriptive correlational study using validated tools, including Moral Sensitivity Questionnaire and the (...)
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  8.  61
    If It is Different then How Come It is Similar? The Impressions of Sameness and Difference Experienced by Readers of Metaphoric Language.Motti Benari - 2004 - Pragmatics and Cognition 12 (2):351-374.
    In the current study of metaphor it is commonly assumed that during a metaphorical reading both an impression of dissimilarity and an impression of similarity are created in the reader's mind. These separate impressions exist simultaneously and each of them is considered to have linear relations with the metaphor's aptness without either coming at the expense of the other. Thus far this assumption has never received any satisfactory theoretical justification. In this paper I discuss the problem of the simultaneous existence (...)
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  9.  13
    If it is different then how come it is similar?Motti Benari - 2004 - Pragmatics and Cognition 12 (2):351-373.
    In the current study of metaphor it is commonly assumed that during a meta­phorical reading both an impression of dissimilarity and an impression of similarity are created in the reader’s mind. These separate impressions exist simultaneously and each of them is considered to have linear relations with the metaphor’s aptness without either coming at the expense of the other. Thus far this assumption has never received any satisfactory theoretical justification. In this paper I discuss the problem of the simultaneous existence (...)
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  10.  66
    Kant, respect and injustice: the limits of liberal moral theory.Victor J. Seidler - 1986 - Boston: Routledge & Kegan Paul.
    I INTRODUCTION: RESPECT, EQUALITY AND THE AUTONOMY OF MORALITY We often invoke a notion of respect to express our sense of human equality. ...
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  11.  4
    Ethics for an industrial age: a Christian inquiry.Victor Obenhaus - 1967 - Westport, Conn.: Greenwood Press.
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  12.  7
    WORDS, WORDS, SDROW—and alas, WORDS: The Fate of Words and Language in Turbulent Times.Victor Castellani - 2024 - The European Legacy 29 (3-4):321-333.
    Everyone, even when asserting unchallengeable authority from God or Science, thinks in language, in words and phrases, in expressions of moral, social and political impact, fighting words and words with and over which we fight. However, debates among the educated can be irrelevant elsewhere, ineffective against the highly motivated whose dogma instructs and guides them, their voting and their arming. The degeneration of “democracy” to “tyranny” such as Plato’s Republic postulated threatens in some lands “of the free,” while in others (...)
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  13.  36
    The Rhetoric of Philosophical Politics in Plato's Seventh Letter.Victor Bradley Lewis - 2000 - Philosophy and Rhetoric 33 (1):23-38.
    In lieu of an abstract, here is a brief excerpt of the content:The Rhetoric of Philosophical Politics in Plato's Seventh LetterV. Bradley LewisThe name Syracuse has come to stand as an emblem of the problematic relationship between philosophy and politics. While the sources1 differ on specifics, we can be confident that Plato visited there at least three times between 387 and 362 B.C. On his first trip, during the reign of Dionysius I, he became acquainted with Dion, the tyrant's brother-in-law. (...)
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  14.  78
    The Rhetoric of Philosophical Politics in Plato's Seventh Letter.Victor Bradley Lewis - 2000 - Philosophy and Rhetoric 33 (1):23 - 38.
    In lieu of an abstract, here is a brief excerpt of the content:The Rhetoric of Philosophical Politics in Plato's Seventh LetterV. Bradley LewisThe name Syracuse has come to stand as an emblem of the problematic relationship between philosophy and politics. While the sources1 differ on specifics, we can be confident that Plato visited there at least three times between 387 and 362 B.C. On his first trip, during the reign of Dionysius I, he became acquainted with Dion, the tyrant's brother-in-law. (...)
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  15. Epiphenomenalisms, ancient and modern.Victor Caston - 1997 - Philosophical Review 106 (3):309-363.
    This debate, I shall argue, has everything to do with Aristotle. Aristotle raises the charge of epiphenomenalism himself against a theory that seems to have close affinities to his own, and he offers what has the makings of an emergentist response. This leads to controversy within his own school. We find opponents ranged on both sides, starting with his own pupils, several of whom are stout defenders of epiphenomenalism, and culminating in the developed emergentism of later commentators. Aristotle’s theory and (...)
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  16. Aristotle and the problem of intentionality.Victor Caston - 1998 - Philosophy and Phenomenological Research 58 (2):249-298.
    Aristotle not only formulates the problem of intentionality explicitly, he makes a solution to it a requirement for any adequate theory of mind. His own solution, however, is not to be found in his theory of sensation, as Brentano and others have thought. In fact, it is precisely because Aristotle regards this theory as inadequate that he goes on to argue for a distinct new ability he calls "phantasia." The theory of content he develops on this basis (unlike Brentano's) is (...)
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  17.  38
    Epiphenomenalisms, Ancient and Modern.Victor Caston - 1997 - Philosophical Review 106 (3):309-363.
    This debate, I shall argue, has everything to do with Aristotle. Aristotle raises the charge of epiphenomenalism himself against a theory that seems to have close affinities to his own, and he offers what has the makings of an emergentist response. This leads to controversy within his own school. We find opponents ranged on both sides, starting with his own pupils, several of whom are stout defenders of epiphenomenalism, and culminating in the developed emergentism of later commentators. Aristotle’s theory and (...)
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  18.  41
    Aristotle and the Problem of Intentionality.Victor Caston - 1998 - Philosophy and Phenomenological Research 58 (2):249-298.
    Aristotle not only fonnulates the problem of intentionality explicitly, he makes a solution to it a requirement for any adequate theory of mind. His own solution, however, is not to be found in his theory of sensation, as Brentano and others have thought. In fact, it is precisely because Aristotle regards this theory as inadequate that he goes on to argue for a distinct new ability he calls “phantasia.” The theory of content he develops on this basis (unlike Brentano’s) is (...)
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  19.  10
    Editorial: Internet Gaming Disorder: A Pathway Towards Assessment Consensus.Vasileios Stavropoulos, Rapson Gomez & Frosso Motti-Stefanidi - 2019 - Frontiers in Psychology 10.
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  20.  7
    Days of awe: The praxis of news coverage during national crisis.Eyal Zandberg & Motti Neiger - 2004 - Communications 29 (4):429-446.
    The case study aims to reveal the praxis that serves the media during ethnic-violence conflicts. The article closely reads reports of the Israeli media covering the clashes between Israeli Arabs and the police, in the first days of the second Intifada. We analyze how mainstream Hebrew media covered the unfolding events, and also refer to reports in Arab-language newspapers. Two prominent trends shaped the frame through which events were reported: Inclusion and exclusion. Israel's Hebrew-language media excluded the Arab citizens from (...)
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  21.  4
    Intra-uterine devices.Victor H. Wallace - 1960 - The Eugenics Review 52 (1):61.
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  22.  26
    Species-Questions.Victor Wallis - 2011 - Historical Materialism 19 (3):213-218.
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  23.  17
    The eugenics society of Victoria (1936-1961).Victor H. Wallace - 1962 - The Eugenics Review 53 (4):215.
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  24.  9
    Ethical challenges in higher education leadership and administration.Victor Wang (ed.) - 2020 - Hershey, PA: Information Science Reference.
    This book examines leadership strategies that allow administrators to be proactive, visionary, and flexible while increasing collaboration, open communication, and closely integrating theory and practice to ensure successful administration in higher education settings.
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  25.  9
    Handbook of research on transdisciplinary knowledge generation.Victor C. X. Wang (ed.) - 2019 - Hershey, PA: Information Science Reference.
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  26.  40
    A Better Ape: The Evolution of the Moral Mind and How it Made Us Human.Victor Kumar & Richmond Campbell - 2022 - New York, NY: Oxford University Press. Edited by Richmond Campbell.
    Humans are moral creatures. Among all life on Earth, we alone experience rich moral emotions, follow complex rules governing how we treat one another, and engage in moral dialogue. But how did human morality evolve? And can humans become morally evolved? -/- In A Better Ape, Victor Kumar and Richmond Campbell draw on the latest research in the biological and social sciences to explain the key role that morality has played in human evolution. They explore the moral traits that (...)
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  27.  75
    Transparency and the Mindfulness Opacity Hypothesis.Victor Lange & Thor Grünbaum - 2024 - Philosophical Quarterly 74 (3):822-843.
    Many philosophers endorse the Transparency Thesis, the claim that by introspection one cannot become aware of one's experience. Recently, some authors have suggested that the Transparency Thesis is challenged by introspective states reached under mindfulness. We label this the Mindfulness Opacity Hypothesis. The present paper develops the hypothesis in important new ways. First, we motivate the hypothesis by drawing on recent clinical psychology and cognitive science of mindfulness. Secondly, we develop the hypothesis by describing the implied shift in experiential perspective, (...)
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  28.  41
    Mindshaping and Robotics.Víctor Fernández Castro - 2017 - In Raul Hakli & Johanna Seibt (eds.), Sociality and Normativity for Robots. Studies in the Philosophy of Sociality. Cham: Springer. pp. 115-135.
    Social robotics attempts to build robots able to interact with humans and other robots. Philosophical and scientific research in social cognition can provide social robotics research with models of social cognition to implement those models in mechanic agents. The aim of this paper is twofold: firstly, I present and defend a framework in social cognition known as mindshaping. According to it, human beings are biologically predisposed to learn and teach cultural and rational norms and complex cultural patterns of behavior that (...)
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  29.  54
    The Concept of Passivity in Husserl's Phenomenology.Victor Biceaga - 2010 - Springer.
    The book outlines the contribution of passivity to the constitution of phenomena as diverse as temporal syntheses, perceptual associations, memory fulfillment and cross-cultural communication.
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  30.  99
    Remark on Artificial Intelligence, humanoid and Terminator scenario: A Neutrosophic way to futurology.Victor Christianto & Florentin Smarandache - manuscript
    This article is an update of our previous article in this SGJ journal, titled: On Gödel's Incompleteness Theorem, Artificial Intelligence & Human Mind. We provide some commentary on the latest developments around AI, humanoid robotics, and future scenario. Basically, we argue that a more thoughtful approach to the future is "techno-realism.".
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  31.  10
    La science du droit: realités et perspectives: collection d'etudes dédiés au Professeur Dr. Victor Duculescu à l'occasion de son annivérsaire.Victor Duculescu (ed.) - 2004 - Bucarest: V.I.S. Print.
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  32.  7
    La science du droit: realités et perspectives: collection d'etudes dédiés au Professeur Dr. Victor Duculescu à l'occasion de son annivérsaire.Victor Duculescu (ed.) - 2004 - Bucarest: V.I.S. Print.
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  33.  42
    Review of Pilkington (2000): Poetic Effects: A Relevance Theory Perspective. [REVIEW]Motti Benari - 2004 - Pragmatics and Cognition 12 (1):181-189.
  34. Interpretations of 'if'-sentences.Victor H. Dudman - 1987 - In Frank Jackson (ed.), Conditionals. New York: Blackwell. pp. 202--232.
     
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  35.  10
    ‘Composition of place’, experiential set, and the meditative poem.Reuven Tsur & Motti Benari - 2001 - Pragmatics and Cognition 9 (2):203-237.
    Meditative poetry has the ability to reproduce aspects of the meditative experience. In this paper we explore this ability, trying to clarify the phenomenon by pointing out the cognitive processes involved. We focus on Christian Jesuit meditation and pinpoint one of its most effective elements: “the composition of place”. We argue that three main abilities associated with “the composition of place” are responsible for the meditative quality detected in poetic meditative texts: The text’s ability to evoke an orientation process; the (...)
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  36.  45
    In defence of critical thinking as a subject: If McPeck is wrong he is wrong.Victor Quinn - 1994 - Journal of Philosophy of Education 28 (1):101–111.
    This paper attempts three things. It invites you to engage critically with me in the adjudication of a particular controversy. It attempts to argue for and exemplify important procedures which distinguish good and bad thinking in a critical mode. And it argues the case for the separate teaching of critical thinking (henceforth CT).
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  37.  15
    Heidegger and Nazism.Víctor Farías, Joseph Margolis & Tom Rockmore - 1989 - Temple University Press.
    Examines to what extent Heidegger accepted the Nazi philosophy, assesses his anti-Semitism, and looks at the links between philosophy and politics.
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  38.  19
    Les sceptiques grecs.Victor Brochard - 1969 - Paris: J. Vrin.
    Excerpt from Les Sceptiques Grecs Enfin le doute lui-meme n'est pas le scepticisme. C'est du doute seulement qu'on pourrait dire qu'il est a peu pres contem porain de la pensee humaine; car, pour un esprit qui reflechit, la decouverte de la premiere erreur suffit a inspirer une certaine defiance de soi; et combien de temps a-t-il fallu a des esprits un peu attentifs pour s'apercevoir qu'ils s'etaient plus d'une fois trompee? About the Publisher Forgotten Books publishes hundreds of thousands of (...)
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  39.  10
    Women’s Religious Authority in a Sub-Saharan Setting: Dialectics of Empowerment and Dependency.Victor Agadjanian - 2015 - Gender and Society 29 (6):982-1008.
    Western scholarship on religion and gender has devoted considerable attention to women’s entry into leadership roles across various religious traditions and denominations. However, very little is known about the dynamics of women’s religious authority and leadership in developing settings, especially in sub-Saharan Africa, a region of powerful and diverse religious expressions. This study employs a combination of uniquely rich and diverse data to examine women’s formal religious authority in a predominantly Christian setting in Mozambique. I first use survey data to (...)
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  40.  25
    ‘Composition of place’, experiential set, and the meditative poem.Reuven Tsur & Motti Benari - 2001 - Pragmatics and Cognition 9 (2):203-238.
    Meditative poetry has the ability to reproduce aspects of the meditative experience. In this paper we explore this ability, trying to clarify the phenomenon by pointing out the cognitive processes involved. We focus on Christian Jesuit meditation and pinpoint one of its most effective elements: ¿the composition of place¿. We argue that three main abilities associated with ¿the composition of place¿ are responsible for the meditative quality detected in poetic meditative texts: The text¿s ability to evoke an orientation process; the (...)
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  41. How to Debunk Moral Beliefs.Victor Kumar & Joshua May - 2018 - In Jussi Suikkanen & Antti Kauppinen (eds.), Methodology and Moral Philosophy. New York: Routledge. pp. 25-48.
    Arguments attempting to debunk moral beliefs, by showing they are unjustified, have tended to be global, targeting all moral beliefs or a large set of them. Popular debunking arguments point to various factors purportedly influencing moral beliefs, from evolutionary pressures, to automatic and emotionally-driven processes, to framing effects. We show that these sweeping arguments face a debunker’s dilemma: either the relevant factor is not a main basis for belief or it does not render the relevant beliefs unjustified. Empirical debunking arguments (...)
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  42. How do the body schema and the body image interact?Victor Pitron, Adrian Alsmith & Frédérique de Vignemont - 2018 - Consciousness and Cognition 65 (C):352-358.
  43. Beyond differences between the body schema and the body image: insights from body hallucinations.Victor Pitron & Frédérique de Vignemont - 2017 - Consciousness and Cognition 53:115-121.
    The distinction between the body schema and the body image has become the stock in trade of much recent work in cognitive neuroscience and philosophy. Yet little is known about the interactions between these two types of body representations. We need to account not only for their dissociations in rare cases, but also for their convergence most of the time. Indeed in our everyday life the body we perceive does not conflict with the body we act with. Are the body (...)
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  44.  24
    Is there another people? Populism, radical democracy and immanent critique.Victor Kempf - 2020 - Philosophy and Social Criticism 47 (3):283-303.
    This article explores the possibility of a notion of left-wing populism that is conceptually opposed to the identitarian logic of embodiment that characterises right-populist interpellations of ‘th...
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  45. From cymatics to sound therapy: their role in spirituality and consciousness research.Victor Christianto, Kasan Susilo & Florentin Smarandache - manuscript
    Sound is one of the types of waves that can be felt by the sense of hearing (ears). In physics, the definition of sound is something that is produced from objects that vibrate. Objects that produce sound are called sound sources. The sound source that vibrates will vibrate the molecules into the air around it. Sound is mechanical compression or longitudinal waves that propagate through the medium. This medium or intermediate agent can be liquid, solid, gas. So, sound waves can (...)
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  46. Not Just Errors: A New Interpretation of Mackie’s Error Theory.Victor Moberger - 2017 - Journal for the History of Analytical Philosophy 5 (3).
    J. L. Mackie famously argued that a commitment to non-existent objective values permeates ordinary moral thought and discourse. According to a standard interpretation, Mackie construed this commitment as a universal and indeed essential feature of moral judgments. In this paper I argue that we should rather ascribe to Mackie a form of semantic pluralism, according to which not all moral judgments involve the commitment to objective values. This interpretation not only makes better sense of what Mackie actually says, but also (...)
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  47. Separate neural definitions of visual consciousness and visual attention: A case for phenomenal awareness.Victor A. F. Lamme - 2004 - Neural Networks 17 (5):861-872.
  48. Bullshit, Pseudoscience and Pseudophilosophy.Victor Moberger - 2020 - Theoria 86 (5):595-611.
    In this article I give a unified account of three phenomena: bullshit, pseudoscience and pseudophilosophy. My aims are partly conceptual, partly evaluative. Drawing on Harry Frankfurt's seminal analysis of bullshit, I give an account of the three phenomena and of how they are related, and I use this account to explain what is bad about all three. More specifically, I argue that what is defective about pseudoscience and pseudophilosophy is precisely that they are special cases of bullshit. Apart from raising (...)
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  49. Understanding, explanation, and unification.Victor Gijsbers - 2013 - Studies in History and Philosophy of Science Part A 44 (3):516-522.
    In this article I argue that there are two different types of understanding: the understanding we get from explanations, and the understanding we get from unification. This claim is defended by first showing that explanation and unification are not as closely related as has sometimes been thought. A critical appraisal of recent proposals for understanding without explanation leads us to discuss the example of a purely classificatory biology: it turns out that such a science can give us understanding of the (...)
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  50.  73
    Non-Naturalism and Reasons-Firstism: How to Solve the Discontinuity Problem by Reducing Two Queerness Worries to One.Victor Moberger - 2022 - The Journal of Ethics 26 (1):131-154.
    A core tenet of metanormative non-naturalism is that genuine or robust normativity—i.e., the kind of normativity that is characteristic of moral requirements, and perhaps also of prudential, epistemic and even aesthetic requirements—is metaphysically special in a way that rules out naturalist analyses or reductions; on the non-naturalist view, the normative is sui generis and metaphysically discontinuous with the natural. Non-naturalists agree, however, that the normative is modally as well as explanatorily dependent on the natural. These two commitments—discontinuity and dependence—at least (...)
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